U.S. Department of State Annual Report on International Religious Freedom for 2003 - Cambodia
- Document source:
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Date:
18 December 2003
Released by the U.S. Department of State Bureau for Democracy, Human Rights and Labor on December 18, 2003, covers the period from July 1, 2002, to June 30, 2003.
The Constitution provides for freedom of religion, and the Government generally respects this right in practice. There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among the religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of approximately 67,000 square miles and a population of approximately 13.4 million. Approximately 93 percent of the population is Hinayana or Theravada Buddhist. The Buddhist tradition is widespread and active in all provinces, with an estimated 4,100 pagodas throughout the country. The vast majority of ethnic Cambodians are Buddhist, and there is a close association between Buddhism, Khmer cultural traditions, and daily life. Adherence to Buddhism generally is considered intrinsic to the country's ethnic and cultural identity. The remainder of the population includes approximately 700,000 Muslims, predominantly ethnic Chams, who generally are located in towns and rural fishing villages on the banks of the Tonle Sap and Mekong rivers and in Kampot province. There are four branches of Islam represented in the country: the Malay-influenced Shafi branch, which constitutes 90 percent of the Cham Muslims; the Saudi-Kuwaiti influenced Wahabi branch, which represents 6 percent of the population; the traditional Iman-San branch, which represents 3 percent of the population; and the Kadiani branch, which also represents 3 percent of the population. The country's small Christian community, although growing, constitutes slightly more than 1 percent of the population. More than 100 separate Christian organizations or denominations operate freely throughout the country and include more than 1,000 congregations. Other religious organizations with small followings include the Vietnamese Cao Dai religion and the Baha'i Faith, with approximately 2,000 practicing members in each group.
Section II. Status of Religious Freedom
Legal/Policy Framework
The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels generally protects this right in full and does not tolerate its abuse, either by the Government or private actors. Buddhism is the state religion. The Government promotes national Buddhist holidays, provides Buddhist training and education to monks and others in pagodas, and modestly supports an institute that performs research and publishes materials on Khmer culture and Buddhist traditions.
The law requires all religious groups, including Buddhists, to submit applications to the Ministry of Cults and Religious Affairs in order to construct places of worship and to conduct religious activities. In their applications, groups must state clearly their religious purposes and activities, which must comply with provisions forbidding religious groups from insulting other religious groups, creating disputes, or undermining national security. There is no penalty for failing to register. Religious groups have not encountered significant difficulties in obtaining approval for construction of places of worship, but some Muslim and Christian groups report delays by some local officials in acknowledging that official permission has been granted to conduct religious meetings in homes. Such religious meetings generally take place unimpeded despite delay or inaction at the local level, and no significant constraints on religious assembly were reported during the period covered by this report.
In January the Ministry of Cults and Religions issued a Directive on Controlling External Religions. The directive requires registration of places of worship and religious schools, in addition to government approval prior to constructing new places of worship. Places of worship must be located at least two kilometers from each other and may not be used for political purposes or to house criminals or fugitives from the law. The order requires that religious teachings respect other religions. There have been no reports of efforts to enforce this order.
Monks can move internally without restriction.
Government officials organize meetings for representatives of all religious groups to discuss religious developments and to address issues of concern.
Restrictions on Religious Freedom
Foreign missionary groups generally operated freely throughout the country and have not encountered significant difficulties in performing their work. Government officials expressed appreciation for the work of many foreign religious groups in providing much needed assistance in education, rural development, and training. However, government officials also expressed some concern that foreign groups use the guise of religion to become involved in illegal or political affairs.
The Directive on Controlling External Religions, issued by the Ministry of Cults and Religions in January, prohibits public proselytizing.
In October 2001, the Ministry of Cults and Religions issued a circular on "maintaining order in the Islamic religion in the Kingdom of Cambodia," which would have imposed new restrictions on mosques, including requiring Ministry approval for certain normal activities, particularly those that involved contact with Muslim foreigners. The Prime Minister cancelled the circular 3 days later, describing it as contrary to government policy on freedom of religion.
Abuses of Religious Freedom
In August 2002, the Government deported two Falun Gong members listed as United Nations High Commissioner for Refugees persons of concern to China. In the same month, the Government announced that it would not permit the Dalai Lama to attend an upcoming Third World Buddhism Conference in the country, and he did not attend the conference.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
The generally amicable relationship among the religions in society contributed to religious freedom. The Constitution disallows discrimination based on religion, and minority religions experience little or no societal discrimination in practice. Adherents of the minority Muslim and Christian faiths reported few societal problems on religious issues. The Cham Muslims generally are integrated well into society, enjoy positions of prominence in business and in the Government, and face no reported persecution.
Occasional tensions have been reported among the various branches of Islam, which receive monetary support from groups in Saudi Arabia, Kuwait, Malaysia, or Indonesia, depending on the tenets of the particular branch. Some Buddhists also have expressed concern about the Cham Muslim community receiving financial assistance from foreign countries.
There are ecumenical and interfaith organizations, which often are supported by funding from foreign public or private groups.
Section IV. U.S. Government Policy
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. U.S. Embassy representatives met with some religious leaders and are in contact with representatives of religious nongovernmental organizations and other groups representing the Buddhist, Muslim, and Christian faiths. Embassy representatives discussed particular cases with officials from the Ministry of Cults and Religions.
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