U.S. Department of State Annual Report on International Religious Freedom for 2001 - Benin

The Constitution provides for freedom of religion, and the Government generally respects this right in practice.

There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.

The generally amicable relationship among religions in society contributed to religious freedom.

The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.

Section I. Religious Demography

The country has a total land area of 42,711 square miles, and its population in 2000 was 6,396,591. Reliable statistics on religious affiliation are not available; however, according to most estimates, approximately 25 percent of the population nominally are Christian, and approximately 15 percent nominally are Muslim. At least 60 percent of the population adheres to one form or another of traditional indigenous religions. Many persons who nominally identify themselves as Christian or Muslim also practice traditional indigenous religions. Among the most commonly practiced traditional indigenous religion is the animist "vodoun" system of belief, which originated in this area of Africa. Almost all citizens appear to be believers of a supernatural order. There practically are no atheists.

Over half of all Christians are Roman Catholics. Other groups include Baptists, Methodists, Assembly of God, Pentecostals, the Church of Jesus Christ of Latter-Day Saints, Jehovah's Witnesses, Celestial Christians, Rosicrucians, the Unification Church, Eckankar, Seventh-Day Adventists, and the Baha'i Faith. Nearly all Muslims adhere to the Sunni branch of Islam. The few Shi'a Muslims primarily are Middle Eastern expatriates. No data presently are available on active participation in formal religious services or rituals.

There are Christians, Muslims, and adherents of traditional indigenous religions throughout the country. However, most adherents of the traditional Yoruba religion are in the south, while other traditional indigenous faiths are followed in the north. Muslims are represented most heavily in the north and in the southeast. Christians are prevalent in the south, particularly in Cotonou, the economic capital. It is not unusual for members of the same family to practice Christianity, Islam, traditional indigenous religions, or several combinations of all of these.

Foreign missionary groups presently known to be operating in the country include the Watchtower Society, Adventist Frontier Missions, Society in Mission (SIM), and the Evangelical Baptist Mission.

Section II. Status of Religious Freedom

Legal/Policy Framework

The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels generally protects this right in full, and does not tolerate its abuse, either by governmental or private actors. There is no state religion.

Persons who wish to form a religious group must register with the Ministry of the Interior. Registration requirements are identical for all religious groups, and there were no reports that any group had been refused permission to register or had been subjected to unusual delays or obstacles in the registration process. Religious groups are free from taxation. The Government accords respect to prominent religious leaders and different faiths.

Missionary groups operate freely throughout the country.

In accordance with Article 2 of the Constitution, which provides for a secular state, public schools are not authorized to provide religious instruction.

Three Muslim, six Christian, and one traditional indigenous religious holidays are observed officially: Ramadan, Tabaski, Maouloud; Easter Monday, Ascension Day, Whit Monday, Assumption Day, All Saints Day, Christmas, and traditional Religions Day (January 10).

State-run television features coverage of the celebration of religious holidays and special events in the lives of prominent religious leaders, including ordination anniversaries and funerals.

Restrictions on Religious Freedom

Government policy and practice contributed to the generally unrestricted practice of religion.

There were no reports of religious prisoners or detainees.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to be returned to the United States.

Section III. Societal Attitudes

Due possibly to the diversity of religious affiliations within families and communities, religious tolerance is widespread at all levels of society and in all geographic regions. Relations generally are amicable between the many religious groups. Interfaith dialog occurs regularly, and citizens respect different religious traditions and practices, including syncretistic beliefs.

Section IV. U.S. Government Policy

The U.S. Embassy discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.

Comments:
The International Religious Freedom Report for 2001 is submitted to the Congress by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. The law provides that the Secretary of State shall transmit to Congress by September 1 of each year, or the first day thereafter on which the appropriate House of Congress is in session, "an Annual Report on International Religious Freedom supplementing the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom." The 2001 Report covers the period from July 1, 2000 to June 30, 2001.
Disclaimer:

This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.