U.S. Department of State Annual Report on International Religious Freedom for 2001 - Ecuador
|Publisher||United States Department of State|
|Publication Date||26 October 2001|
|Cite as||United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2001 - Ecuador, 26 October 2001, available at: http://www.refworld.org/docid/3bdbdd9513.html [accessed 18 December 2017]|
|Comments||The International Religious Freedom Report for 2001 is submitted to the Congress by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. The law provides that the Secretary of State shall transmit to Congress by September 1 of each year, or the first day thereafter on which the appropriate House of Congress is in session, "an Annual Report on International Religious Freedom supplementing the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom." The 2001 Report covers the period from July 1, 2000 to June 30, 2001.|
The Constitution provides for freedom of religion, and the Government generally respects this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of approximately 109,500 square miles, and its population is estimated at 12,920,000. The General Registry of Religious Entities has registered 1,329 different religious groups, churches, societies, Christian fraternities, and foundations.
Together with the military and the Government, the Roman Catholic Church is viewed widely as one of the three pillars of society. Approximately 90 percent of the population considers itself to be Roman Catholic, although most citizens do not practice the religion, or instead follow a syncretistic version. For example, many sierra Indians follow a brand of Catholicism that combines indigenous beliefs with orthodox Catholic doctrine. Saints often are venerated in ways similar to Indian deities. In 2001 the Catholic Church had 34 bishops and 1,766 priests to minister in 1,200 parishes. At the political level, the Government retains strong ties to the Vatican; the Papal Nuncio is the customary dean of the diplomatic corps.
Some Christian, non-Catholic, multidenominational groups such as the Gospel Missionary Union, the Christian and Missionary Alliance, and Hoy Cristo Jesus Bendice, have been active in the country for many years. Other active Protestant groups include the Evangelical Group, World Vision, and the Summer Institute of Linguistics, which operates in remote areas with the eventual objective of translating the Bible into indigenous languages.
The combination of poverty, neglect, and syncretistic practices in urban and rural areas created conditions that were conducive to the spread of Protestant missionary and Pentecostal evangelical activity. Such activity began in the 1960's, but became more pronounced in the 1980's. Southern Baptists, the Church of Jesus Christ of Latter-Day Saints (the Mormon Church), Jehovah's Witnesses, and Pentecostals have been successful in finding converts in different parts of the country, particularly among indigenous people in the Sierra provinces of Chimborazo and Pichincha, persons who practice syncretic religions, and groups that are marginalized from society.
The following faiths and denominations also are present in the country, but in relatively small numbers: Anglican, Assembly of God, Baha'i, Buddhist, Episcopalian, Hindu, Jewish, Lutheran, Muslim, Eastern Orthodox, Presbyterian, Rosicrucians, the Unification Church, and the Church of Scientology. Two relatively new groups are the Native American churches of Itzachilatan, whose adherents practice Indian healing rites and nature worship, and the followers of Inti, the traditional Inca sun god. Atheists also exist. The total of these non-Catholic groups represents about 10 percent of the population.
Section II. Status of Religious Freedom
The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels generally protects this right in full and does not tolerate its abuse, either by governmental or private actors. The Constitution grants all citizens and foreigners the right to practice the faith of their choice freely, in public or in private; the only limits are "those proscribed by law to protect and respect the diversity, plurality, security, and rights of others."
The Government does not require religious groups to be licensed or registered unless they engage in commercial activity. Requirements for registration are outlined in "The Regulation of Religious Groups" of 2000. These requirements include: nonprofit status; information on the nationality and residence of group leaders; and the names used by the group, in order to ensure that names of previously registered groups are not used without their permission. Any religious group wishing to register with the Government must file a petition with the Ministry of Government and provide documentation through a licensed attorney.
The Government permits missionary activity and religious demonstrations by all religions.
The Government does not permit religious instruction in public schools; private schools have complete liberty to provide religious instruction, as do parents in the home. There are no restrictions on publishing religious materials in any language.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally unrestricted practice of religion.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to return to the United States.
Section III. Societal Attitudes
Although relations between religious communities generally have been amicable, there have been a few incidents of interreligious or intrareligious tension or violence during periods prior to that covered by this report.
The Church of Jesus Christ of Latter-Day Saints is involved in a 5-year legal dispute with the former owner of some land purchased for a new temple in Guayaquil; however, the case does not appear to be religiously motivated.
In general religious tensions tend to be intrareligious and largely stem from power struggles and personality differences.
Section IV. U.S. Government Policy
The U.S. Embassy discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.