Last Updated: Friday, 19 January 2018, 17:46 GMT

2015 Report on International Religious Freedom - Cyprus

Publisher United States Department of State
Publication Date 10 August 2016
Cite as United States Department of State, 2015 Report on International Religious Freedom - Cyprus, 10 August 2016, available at: http://www.refworld.org/docid/57add88ac.html [accessed 22 January 2018]
DisclaimerThis is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.

Executive Summary

The constitution prohibits religious discrimination and protects the freedom to worship, teach, and practice one's religion. It grants the Greek Orthodox Church of Cyprus the exclusive right to regulate and administer its internal affairs and recognizes the Islamic institution Vakf, which regulates religious activity for Turkish Cypriots. The Republic of Cyprus government granted Turkish Cypriots access to religious sites in the government-controlled area, including for visits by approximately 1,000 Turkish Cypriots and foreign nationals to Hala Sultan Tekke Mosque on three occasions. Six mosques in the government-controlled area were open for all five daily prayers and had the necessary facilities for ablutions; several other mosques were also open but lacked some facilities. The government did not grant permission to religious groups to make upgrades at mosques. The government ombudsman found four complaints about restrictions on religious freedom in schools had merit and requested consultations with the Ministry of Education. An evangelical Christian pastor reported evangelical prisoners were not granted the same access to worship services as Orthodox Christians or Muslims. The government required those who objected to military service on religious grounds to do alternate service for longer periods.

The leaders of the main religious groups on the island continued to meet and visit places of worship across the "green line." The religious leaders had their first joint meeting with the political leaders of the Greek Cypriot and Turkish Cypriot communities. The Jewish community reported incidents of assault, verbal harassment, and vandalism. Some religious minority groups reported pressure to engage in religious ceremonies of majority groups. Members of the Greek Orthodox majority sometimes faced social ostracism from the Greek Orthodox community if they converted to another religion, including Islam.

U.S. embassy staff met with the government, nongovernmental organizations (NGOs), and religious leaders to discuss religious freedom issues, including access to religious sites island-wide. Within the government, embassy representatives met with officials from the Ministry of Interior, the Department of Antiquities, the Ministry of Justice, the Ministry of Defense, and the ombudsman. Embassy officials discussed religious freedom issues with the NGOs Movement for Equality, Support, Anti-Racism (KISA) and Future Worlds Center, and with representatives of the Armenian Orthodox, Bahai, Buddhist, Greek Orthodox, Jehovah's Witnesses, Jewish, Latin, Maronite, and Muslim communities. Embassy officials encouraged religious leaders to continue their dialogue and hold reciprocal visits to places of religious significance on either side of the "green line."

Section I. Religious Demography

The U.S. government estimates the total population of the island at 1.2 million (July 2015 estimate). According to an October 2011 Republic of Cyprus census, the population of the government-controlled area is more than 858,000. According to information from the 2011 census, 89.1 percent of the population in the government-controlled area is Greek Orthodox Christian and 1.8 percent is Muslim. Other religious groups include Roman Catholics (2.9 percent), Protestants (2 percent), Buddhists (1 percent), Maronite Catholics (0.5 percent), Armenian Orthodox (0.3 percent), Jews, Jehovah's Witnesses, and Bahais. Recent immigrants and migrant workers are predominantly Roman Catholic, Muslim, and Buddhist. The country's chief rabbi estimates the number of Jews at approximately 3,000, most of whom are foreign-born residents.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution prohibits religious discrimination and protects the right of individuals to profess their faith and to worship, teach, and practice or observe their religion, individually or collectively, in private or in public, subject to limitations due to considerations of national security or public health, safety, order, and morals, or the protection of civil liberties. The constitution specifies all religions whose doctrines or rites are not secret are free and equal before the law. It protects the right to change one's religion and prohibits the use of physical or moral compulsion to make a person change, or prevent a person from changing, his or her religion.

The constitution states the Greek Orthodox Church of Cyprus has the exclusive right to regulate and administer the Church's internal affairs and property in accordance with its canons and charter. By law, the Church of Cyprus pays taxes only on commercial activities.

The constitution sets guidelines for the Vakf, an Islamic institution regulating religious activity for Turkish Cypriots. The Vakf is tax exempt and has the exclusive right to regulate and administer its internal affairs and property in accordance with its laws and principles. No legislative, executive, or other act may contravene or interfere with the Church of Cyprus or the Vakf. The Vakf operates only in the area administered by Turkish Cypriots and does not administer mosques located in the government-controlled area. The Vakf acts as caretaker of religious properties in the Turkish Cypriot community. The government serves as caretaker and provides financial support to mosques in government-controlled areas.

The constitution recognizes three other religious groups: Maronite Catholics, Armenian Orthodox, and "Latins" (Cypriot Roman Catholics) as institutions exempt from taxes and eligible for government subsidies.

Religious groups not among the five recognized in the constitution are not required to register with the government. To engage in financial transactions and maintain bank accounts, however, they must register as nonprofit organizations. In order to register as a nonprofit organization, a religious group must submit through an attorney an application stating its purpose and provide the names of its directors. Religious groups registered as nonprofit organizations are tax exempt and must provide annual reports to the government; they are not eligible for government subsidies.

The government requires Greek Orthodox religious instruction and attendance at religious services before major holidays in public primary and secondary schools. The Ministry of Education may excuse primary school students of other religious groups from attending religious services and instruction at the request of their guardians, but Greek Orthodox children in primary school do not have the option of opting out. Secondary school students may be excused by the Ministry of Education from religious instruction on grounds of religion or conscience, and they may be excused from attending religious services on any grounds at the request of their guardians, or at their own request if over the age of 16.

Conscientious objectors on religious grounds are exempt from active military duty and from reservist service in the National Guard but must complete alternative service. There are two options available for conscientious objectors: unarmed military service, which is a maximum of five months longer than the normal 24-month service; or social service, which is a maximum of nine months longer than normal service but requires fewer hours per day. The penalty for refusing military or alternate service is up to three years' imprisonment or a fine of up to 6,000 euros ($6,529) or both. Those who refuse both military and alternate service, even if objecting on religious grounds, are considered to have committed an offense involving dishonesty or moral turpitude and are disqualified from holding public office – including the Presidency of the Republic or membership in the House of Representatives, the European Parliament, and local government bodies – and are not eligible for permits to provide private security services.

Government Practices

The government approved the registration of a Buddhist organization as a nonprofit organization in July.

Turkish Cypriots were granted access to religious sites in the government-controlled area; however, Muslim community leaders stated the government had not granted them full access to mosques located on cultural heritage sites and denied them any administrative authority over the sites. Eight mosques in the government-controlled area were open. Six of those were available for all five daily prayers and had the necessary facilities for ablutions. A Muslim leader reported there were no bathrooms at the Bayraktar Mosque in the government-controlled area. The Ministry of Communications and Works' Department of Antiquities responded that it provided bathroom facilities at a distance of approximately 100 meters away, because the mosque is part of the medieval Venetian wall of the city, making it impossible to install sewage pipes. By year's end the government had not decided on a Muslim leader's request for permission to make improvements at the functioning mosques.

Turkish Cypriots stated the Department of Antiquities kept the Hala Sultan Tekke Mosque, the most important Islamic religious site in the country, open during standard museum hours, limiting access to the mosque to two of the five daily prayer times. The mosque's imam had to notify the Ministry of the Interior and Department of Antiquities to keep the mosque open after 5:00 p.m. in the autumn/winter months and after 7:30 p.m. in the spring/summer months. In order to cross the "green line" without identification checks to visit religious sites, Turkish Cypriots were required to submit their requests to UNFICYP, which then facilitated the approval process with the government.

The government waived visa requirements for the movement of pilgrims south across the "green line" to visit Hala Sultan Tekke to conduct prayers and services. On July 21, 1,000 pilgrims crossed into the government-controlled areas for a pilgrimage to Hala Sultan Tekke on the occasion of Eid al-Fitr. The crossing was the result of an agreement between Archbishop Chrysostomos and Mufti Atalay on July 8. On September 30, the police escorted approximately 1,000 Turkish Cypriots, Turks, and other foreign nationals to Hala Sultan Tekke for prayers shortly after the end of Eid al-Adha. For the first time, a Greek Orthodox priest attended the service representing the archbishop. On December 23, 1,000 Turkish and Turkish Cypriot pilgrims visited Hala Sultan Tekke for prayers commemorating the Prophet Muhammad's birthday.

The ombudsman reported in June her office had examined four complaints she had received in 2014 related to the implementation of the Ministry of Education's policy on religious freedom in education. In one of these, the parents of a high school student stated the school's deputy principal pressured and threatened the student when he refused to participate in a school-organized religious service. In another complaint, the parents of a student exempted from religious instruction said he was punished with unexcused absences for not attending religion classes. The problem was rectified after the submission of an additional complaint to the school administration. The Association of Atheists of Cyprus complained about a 2013 Ministry of Education circular encouraging public schools to organize groups of pupils to help during the liturgy at Greek Orthodox Churches and to participate in children's church choirs. A secondary school student submitted the fourth complaint after the Ministry of Education rejected his application for exemption from religious instruction on the grounds of conscience. The ministry said the student should have stated in his application he was not an Orthodox Christian in order to qualify for exemption.

The ombudsman concluded, after examining the four complaints, the Ministry of Education followed practices that did not safeguard the state's neutrality and obstructed freedom of religion, thought, expression, and conscience, which created the reasonable impression it favored a specific religion. Following consultations with the ombudsman, the ministry issued a new circular amending the policy on exemptions. The ombudsman objected to the circular because it required applicants to state their religion. The ombudsman's office reported it continued to receive complaints after the implementation of the new policy and sent a letter to the Ministry of Education pointing out the problematic aspects of the new policy. The ombudsman continued to monitor this issue.

The pastor of the Evangelical Christian Center in Nicosia stated in January evangelical prisoners in the Central Prison did not receive the same treatment as Christian Orthodox and Muslim prisoners. He said the Orthodox and Muslim prisoners attended religious services within the prison compound once a week, whereas evangelical Christians were allowed to congregate twice a month and participation was restricted only to those whom the pastor named in advance.

Military recruits were required to take part in a common prayer led by Church of Cyprus clergy during swearing-in ceremonies. Recruits of other faiths, atheists, and those who did not wish to take the oath for reasons of conscience were not required to raise their hand during the swearing-in ceremony. They instead gave a pledge of allegiance at a separate gathering.

Unlike in previous years, although the government's policies remained unchanged, there were no reports of criticism from NGOs or religious groups that alternative service for conscientious objectors was longer than military service or that the procedure to determine conscientious objector status was not independent and impartial. The Office of the Ombudsman did not receive any complaints from conscientious objectors about the procedures the government used to confirm their conscientious objector status and eligibility for alternative service.

Section III. Status of Societal Respect for Religious Freedom

Because religion and ethnicity are often closely linked, it was difficult to categorize many incidents as being solely based on religious identity. Members of minority religious groups said they feared negative social reactions if they chose to refrain from participating in public religious ceremonies. Greek Orthodox adherents, who converted to other faiths, including Islam, said they hid their conversion from family and friends out of fear of social ostracism. Members of all minority religious groups reported relations between the Church of Cyprus and other religious communities in the government-controlled area were cordial.

Representatives of the Jewish community reported incidents of assault, verbal harassment, and vandalism directed against people with yarmulkes and payot (hair side curls). In January a crowd of up to 20 young Greek Cypriots threw rocks at an assistant rabbi's house while he hid inside. In March a member of the Jewish community was assaulted in his car and his prayer books were thrown out into the street by a Greek-speaking assailant. The Jewish community representatives reported receiving nearly weekly reports of verbal harassment of observant Jews by individuals from Arab countries in the Finikoudes district of Larnaca.

The Technical Committee on Cultural Heritage (TCCH), one of the bicommunal working groups set up as part of the UN-facilitated settlement talks, identified cultural heritage sites throughout the island in need of emergency preservation measures. These sites included seven churches and monasteries in the north and four mosques in the government-controlled area. In March the TCCH announced the completion of emergency preservation works at the Evretou Mosque and the Tzerkezoi Mosque in the government-controlled area.

The leaders of the main religious groups on the island continued to meet regularly and visit places of worship on both sides of the buffer zone. On September 10, the leaders of the five principal religious groups, Archbishop Chrysostomos II of the Greek Orthodox Church of Cyprus; Dr. Talip Atalay, Mufti of Cyprus; Archbishop Soueif of the Maronite Catholic Church of Cyprus; Archbishop Nareg of the Armenian Orthodox Church of Cyprus; and Father Jerzy Kraj, representing the Latin Catholic Church of Cyprus, met jointly with the leaders of the two communities, the first such joint meeting since 1974. In the meeting, the religious leaders reiterated their request for free access for worship, upkeep, renovations, and restorations of their respective religious monuments on both sides of the "green line" and agreed to continue to meet regularly to better understand and support each other.

Section IV. U.S. Government Policy

U.S. embassy representatives met frequently with the government, including with officials from the Ministries of Interior, Foreign Affairs, Justice, and Defense, as well as the Department of Antiquities and the Office of the Ombudsman, to discuss religious freedom issues, such as access to religious sites on either side of the "green line" dividing the country.

Embassy staff discussed religious freedom issues with the NGOs Movement for Equality, Support, Anti-Racism (KISA) and Future Worlds Center, and met with representatives of the Armenian Orthodox, Bahai, Buddhist, Greek Orthodox, Jehovah's Witness, Jewish, Latin, Maronite, and Muslim communities to listen to their concerns about access to religious sites. Embassy officials were supportive of the ongoing religious leaders' dialogue and encouraged the continuing reciprocal visits of Christian and Muslim leaders to places of worship on both sides of the "green line."

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