Sunni Muslim-majority Saudi Arabia is home to a large Shi'a minority, comprising an estimated 10-15 per cent of the population. Most belong to the Twelver sect and are concentrated in the country's oil-rich Eastern province, although there are also an estimated 700,000 Isma'ilis and smaller numbers of Zaydis living primarily in Najran and other areas along the Yemeni border. In a country where Sunni Islam is the official religion and other forms of religious expression are strictly prohibited, Shi'a Muslims are subject to restrictions on their religious practice and widespread discrimination. Shi'a are also officially discriminated against in public sector employment – a key component of social status in Saudi Arabia – including in the judiciary, military and education. For Shi'a women, religious discrimination compounds the problem of finding a job in a country in which employment opportunities for women are already severely limited by strict gender segregation policies, restricted mobility and cultural mores.

The Saudi government has a zero-tolerance policy for dissent and has cracked down harshly on Shi'a activists and others calling for reform. In a troubling development, authorities passed a sweeping anti-terrorism law in January 2014 that made a host of vague and undefined charges, such as 'insulting the reputation of the state', prosecutable offences. Throughout the year, the Saudi authorities imposed harsh prison sentences on a number of minority rights activists. In April, Fadhil al-Manasif, who documented abuses against protesters in the Eastern province in 2011, was sentenced to 15 years in prison, a lengthy travel ban and a fine. In August, Shi'a cleric Tawfiq Al-Amer was sentenced to eight years in prison, as well as a travel ban and a prohibition on giving sermons. Al-Amer had called for political reforms in his speeches, including moving towards a constitutional monarchy, and better treatment of Shi'a citizens. In November, Mikhlif al-Shammari, a Sunni activist who advocated for equality between Sunni and Shi'a citizens, was sentenced to two years in prison and 200 lashes following accusations which included meeting with Shi'a activists in the Eastern province.

Several activists were also sentenced to death during the year for their activities, including Rida Al-Rubh, the son of a Shi'a cleric, in May, for his involvement in protests in 2011 and for allegedly shooting at security officers. The same week, Ali Mohammed Baqir Al-Nimr also received the death sentence in connection with the protests, despite the fact that he was 17 years old at the time. HRW asserts that the trials of these activists were rife with due process violations, including forced confessions. On 15 October, prominent Shi'a cleric and activist Sheikh Nimr Baqir Al-Nimr was sentenced to death. Al-Nimr had a wide following and often criticized the government's treatment of the Shi'a minority in his sermons. He called on Shi'a citizens to resist discrimination through peaceful means and was involved in organizing protests in 2011. News of his sentencing sparked street riots in the Eastern province. The following week, two more activists were sentenced to death in connection to the 2011 protests and a third was given a 12-year prison term.

There are fears that the atmosphere of increased polarization of sectarian identities that has taken hold of the wider region over the last year could have negative repercussions for Saudi Arabia's Shi'a minority. On 3 November, a bloody attack carried out against Shi'a worshippers observing the religious occasion of Ashura in Al-Ahsa governorate confirmed some of these fears. Masked gunmen attacked the worshippers as they were leaving their place of worship in al-Dalwa village, killing at least seven, including children, and leaving dozens injured. The Saudi authorities arrested a number of people in connection with the incident and have indicated that the attackers were led by a Saudi national who had recently returned from fighting in Iraq and Syria. However, in a positive development, the Saudi public, as well as leading government and religious figures, were unanimous in condemning the attack and presenting a united front of solidarity with the victims. Interior Minister Prince Mohammed bin Nayef visited the wounded in the hospital and paid his condolences to the families of those killed.

While sectarian violence in Iraq and Syria has added a new dimension of fear, the marginalization of Saudi Arabia's Shi'a citizens is much more deep-seated in nature and has long-term roots. Driven by the discovery of oil, Saudi Arabia has undergone massive social and economic changes over the last few decades, including a rapid transformation over several decades into a largely urban population. However, this development process has been uneven, with Saudi Shi'a claiming that the government has favoured Sunni-majority areas for development projects while neglecting cities such as Qatif, which has a large Shi'a population. Residents claim that there is only one government hospital to serve the population, exceeding half a million, whereas Sunni towns of a similar size typically have many more hospitals and specialized health centres. Shi'a-majority cities also lack universities, whereas even small Sunni towns boast new university campuses. Moreover, Shi'a face difficulties in obtaining permits to build mosques, constraining their religious practices in many areas.

Migrant workers represent another excluded sector of the population. Despite forming the backbone of the private sector workforce and playing a vital role in construction, they are often the last to benefit from urban development. In Saudi cities, migrants are often segregated from other residents and confined to overcrowded, low-cost living arrangements. In Mecca, for instance, multi-billion-dollar projects to expand and modernize the Holy Mosque, the Masjid al-Haram, and surrounding areas have transformed the city centre into a haven for wealthy pilgrims, replete with luxury hotels, restaurants and shopping malls, while marginalizing the city's poorer inhabitants and destroying much ancient heritage in the process, including numerous Sufi shrines. Rents in the city have skyrocketed and the government has not invested in affordable housing, leading to the growth of slums populated largely by migrants. Migrant workers in Saudi Arabia already live a precarious existence due to the sponsorship system, which leaves them vulnerable to exploitation, violence and sexual abuse by their Saudi employers, as they do not benefit from minimum wage regulations and other protections afforded to Saudi nationals.

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