U.S. Department of State Annual Report on International Religious Freedom for 2006 - Trinidad and Tobago
|Publisher||United States Department of State|
|Publication Date||15 September 2006|
|Cite as||United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2006 - Trinidad and Tobago , 15 September 2006, available at: http://www.refworld.org/docid/450fb0ca20.html [accessed 11 December 2013]|
|Disclaimer||This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.|
International Religious Freedom Report 2006
Released by the Bureau of Democracy, Human Rights and Labor, September 15, 2006. Covers the period from July 1, 2005, to June 30, 2006.
The constitution provides for freedom of religion, and the Government generally respected this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religious groups in society contributed to religious freedom.
The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.
Section I. Religious Demography
The country has an area of 1,980 square miles and a population of approximately 1.3 million. Approximately 40 percent of the population was of African descent and 40 percent of East Indian descent. The balance was mostly of European, Syrian, Lebanese, or Chinese descent.
According to the latest official statistics (2000), 26 percent of the population was Roman Catholic, 24.6 percent Protestant (including 7.8 percent Anglican, 6.8 percent Pentecostal, 4 percent Seventh-day Adventist, 3.3 percent Presbyterian or Congregational, 1.8 percent Baptist, and 0.9 percent Methodist), 22.5 percent Hindu, and 5.8 percent Muslim. A small number of individuals subscribed to traditional Caribbean religions with African roots, such as the Spiritual Baptists (sometimes called Shouter Baptists), 5.4 percent; and the Orisha, 0.1 percent. The smaller groups were Jehovah's Witnesses (1.6 percent), atheists (1.9 percent), or those listed as "other," which included numerous small Christian groups as well as Baha'is, Rastafarians, Buddhists, and Jews (10.7 percent), or undeclared (1.4 percent).
Afro-Trinidadians were predominantly Christian, with a small Muslim community, and were concentrated in and around Port-of-Spain and the east-west corridor of Trinidad. The population of Trinidad's sister island, Tobago, was overwhelmingly of African descent and predominantly Christian. Indo-Trinidadians were primarily concentrated in central and southern Trinidad and were principally divided between the Hindu and Muslim faiths, along with significant Presbyterian and some Catholic representation.
Ethnic and religious divisions were reflected in political life, with most Afro-Trinidadians voting for the governing People's National Movement party, and most Indo-Trinidadians supporting the opposition United National Congress (UNC) party. Religious overtones were sometimes present in the messages and ceremonies of these political parties, particularly those of the UNC, which occasionally incorporated Hindu references and cultural expressions into their public events.
Foreign missionaries present included members of the Church of Jesus Christ of Latter-day Saints (Mormons), Baptists, Mennonites, and Muslims. The Mormons maintained approximately thirty foreign missionaries, while other denominations averaged between five and ten foreign missionaries in the country during the period covered by this report.
Section II. Status of Religious Freedom
The constitution provides for freedom of religion, and the Government generally respected this right in practice. The Government at all levels sought to protect this right in full and did not tolerate its abuse, either by governmental or private actors.
To receive tax-exempt donations and gifts of land or to perform marriages, religious groups must register with the Government, which requires them to demonstrate that they are nonprofit organizations. Religious groups have the same rights and obligations as most legal entities, regardless of whether they are registered. They can own land, but they must pay property taxes; they can hire employees, but they must pay government-mandated employee benefits. Some religious groups register their organizations for increased visibility and to attract wider membership.
The Government subsidizes both public and religiously affiliated schools. It permits religious instruction in public schools, setting aside a time each week when any religious organization with an adherent in the school can provide an instructor in its faith. Attendance at these classes is voluntary, and the faiths represented are diverse. Parents may enroll their children in private schools for religious reasons. Home schooling is not allowed, since the Education Act mandates formal schooling for all children, whether in public or private schools.
During the second half of 2005, the Ministry of Social Development became responsible for ecclesiastical affairs. The ministry administers annual financial grants to religious organizations and issues recommendations on land use by such organizations.
The law prohibits acts that would offend or insult another person or group on the grounds of race, origin, or religion or which would incite racial or religious hatred, and it provides for prosecution for the desecration of any place of worship. Government officials routinely speak out against religious intolerance and generally do not publicly favor any religion. The process of judicial review is available to those who claim to be victims of religious discrimination.
The Government has set aside public holidays for every religious group with large followings. The Christian holidays are Good Friday, Easter Monday, and Christmas; the Hindu holiday is Divali; and the Muslim holiday is Eid al-Fitr. In addition, the Government recognizes the Spiritual Baptist Liberation Day, associated with the Spiritual Baptist religion. The Government grants financial and technical assistance to various organizations to support religious festivals and celebrations.
The Government does not formally sponsor programs that promoted interfaith dialogue; however, it supports the activities of the Inter-Religious Organization (IRO). This organization serves as an interfaith coordinating committee for public outreach, governmental and media relations, and policy implementation. It also provides the prayer leader for several official events, such as the opening of Parliament and the annual court term. The IRO liaises with the Ministry of Social Development as well as the Ministry of Education in its governmental relations.
Ministers, members of Parliament, and public figures represented every faith and denomination and the broad spectrum of religious beliefs in the country. They often participated in the ceremonies and holidays of other religions and actively preached religious tolerance and harmony.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion. Foreign missionaries operated freely in the country; however, the Government limited the number of foreign missionaries allowed to be in the country to thirty per religious denomination at any given time. Missionaries must meet standard requirements for an entry visa, must represent a registered religious group, and may not remain in the country for more than three years at a time. They may reenter the country after at least one year of absence.
Members of the military force were predominantly Afro-Trinidadian and Christian, and the military maintained a part-time chaplain to provide Christian religious services. Military personnel also had access to other religious services in their local communities.
There were no reports of religious prisoners or detainees in the country.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Abuses and Discrimination
The generally amicable relationship among religious groups in society contributed to religious freedom. Society is multiethnic and multireligious, and religious tolerance is instilled very early in life. Political leaders attended celebrations of all groups and often delivered speeches on religious tolerance that highlight the country's diversity.
The IRO, which was composed of leaders of nearly all faiths with significant followings in the country, promoted interfaith dialogue and tolerance through study groups, publications, and cultural and religious exhibitions. The bylaws of the IRO do not exclude any groups from membership. However, the Pentecostals and Seventh-day Adventists did not participate for doctrinal reasons. The Mormons joined the IRO during the period covered by this report.
Occasionally, a religious group complained about conversion efforts undertaken in neighborhoods that predominantly belonged to another faith. Most commonly, Hindu religious leaders raised this complaint against evangelical and Pentecostal Christians. These complaints may stem from underlying ethnic tensions between the Afro-Trinidadian and Indo-Trinidadian communities.
Section IV. U.S. Government Policy
The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights. The embassy maintained contacts with most congregations and invited representatives to official functions.