Somalia: Clarification of Lee Cassanelli's use of the term "sab" to describe minority clans Tomal, Midgan and Yibir, and "Saab" used in genealogical charts to describe one of the major clan families
|Publisher||Canada: Immigration and Refugee Board of Canada|
|Author||Research Directorate, Immigration and Refugee Board, Canada|
|Publication Date||1 June 1997|
|Citation / Document Symbol||SOM26997.E|
|Cite as||Canada: Immigration and Refugee Board of Canada, Somalia: Clarification of Lee Cassanelli's use of the term "sab" to describe minority clans Tomal, Midgan and Yibir, and "Saab" used in genealogical charts to describe one of the major clan families, 1 June 1997, SOM26997.E, available at: http://www.refworld.org/docid/3ae6ab251c.html [accessed 3 August 2015]|
In a telephone interview with the DIRB, Lee Cassanelli explained that "Saab" is the supposed ancestor of the Dighil and Rahanwein clans, whereas "sab" refers to outcast groups such as the Tomal, Migdan and Yibir (11 June 1997).
Supplement to Information Session on Country Conditions on Somalia states that the Dighil and Rahanwein "are not however to be confused with the outcast groups (alas, also known as "Sab") who undertake despised professions such as pottery" (15 Feb. 1996, 44).
Further clarification of the term "sab" is provided In Bone and Blood, in which Ioam M. Lewis explains that trades such as pottery, leathermaking, metal working and hair-cutting are
followed by three groups of bondsmen, known collectively as sab, and traditionally attached to Somali lineages in a servile status. These are the Midgo (sg. Midgaan), traditionally hunters, leatherworkers, barbers; the Tumaallo (sg. Tumaal), mainly blacksmiths; and the Yibro (sg. Yibir), who traditionally perform menial tasks and are above all feared as magicians. These sab bondsmen formed a very small proportion of the total population. Each of the three groups is divided into a number of small, nonlocalized, lineages segmented on the Somali pattern. Somali do not intermarry with sab, who marry among themselves, and traditionally sab individuals and families are attached to specific Somali patrons (abbaans) upon whom they are economically dependent, especially for bridewealth and blood-compensation (127).
This Response was prepared after researching publicly accessible information currently available to the DIRB within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum.
Cassanelli, Lee. 11 June 1997. Telephone interview with the DIRB.
Lewis, Ioam. M. Blood and Bone: The Call of Kinship in Somali Society. Lawrenceville, NJ : The Red Sea Press.
Convention Refugee Determination Division (CRDD). 15 February 1996. Toronto Front Supplement to Information Session on Country Conditions on Somalia,