U.S. Department of State Annual Report on International Religious Freedom for 2002 - Swaziland
|Publisher||United States Department of State|
|Publication Date||7 October 2002|
|Cite as||United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2002 - Swaziland , 7 October 2002, available at: http://www.refworld.org/docid/3da3f07e8.html [accessed 26 May 2013]|
|Comments||This report is submitted to the Congress by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. The law provides that the Secretary of State, with the assistance of the Ambassador at Large for International Religious Freedom, shall transmit to Congress "an Annual Report on International Religious Freedom supplementing the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom." This Annual Report includes 195 reports on countries worldwide. The 2002 Report covers the period from July 1, 2001, to June 30, 2002.|
|Disclaimer||This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.|
There are no formal constitutional provisions for freedom of religion; however, the Government generally respects freedom of religion in practice. Unlike in the period covered by the previous report, there were no reports that authorities disrupted or cancelled prayer meetings.
There was no change in the status of respect for religious freedom during the period covered by this report.
The generally amicable relationship among religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of approximately 6,700 square miles, and its population is approximately 1,100,000. Christianity is the dominant religion. Zionism is a blend of Christianity and indigenous ancestral worship and is the predominant religion in rural areas. A large Roman Catholic presence, including churches, schools, and other infrastructure, continues to flourish. It is estimated that the population is 40 percent Zionist, 20 percent Roman Catholic, and 10 percent Islamic, with the remaining 30 percent divided between Anglican, Methodist, Baha'i, the Church of Jesus Christ of Latter-Day Saints (Mormons), Jewish, and other beliefs. Followers of Islam and the Baha'i Faith generally are located in urban areas. There are few atheists in the country.
Missionaries inspired much of the country's early development and still play a role in rural development. Missionaries mostly are western Christians, including Baptists, Mormons, evangelicals, and other Christians. Baha'is are one of the most active non-Christian groups in the country.
Section II. Status of Religious Freedom
There are no formal constitutional provisions for freedom of religion; however, the Government generally respects freedom of religion in practice, and unlike in the period covered by the previous report, there were no reports that authorities disrupted or cancelled prayer meetings.
New religious groups or churches are expected to register with the Government upon organizing in the country. In order to be considered organized, a religious group or church must demonstrate either possession of substantial cash reserves or financial support from outside religious groups with established ties to western or eastern religions. For indigenous religious groups or churches, authorities consider demonstration of a proper building, a pastor or religious leader, and a congregation as sufficient to grant organized status. However, there is no law describing the organizational requirements of a religious group or church. While organized churches are exempt from paying taxes, they are not considered tax-deductible charities. All religions are recognized unofficially.
Portions of the capital city are zoned specifically for church buildings of all denominations. Government permission is required for the construction of new religious buildings in urban areas, and permission is required from chiefs in rural areas. Those religious groups that wish to construct new buildings may purchase a plot of land and apply for the required building permits. The Government has not restricted any religion with financial means from building a place of worship; however, non-Christian groups sometimes experience minor delays in obtaining permits from the Government to build residences for clergy.
While the Government primarily observes Christian holidays, the monarchy (and by extension the Government) supports many religious activities in addition to Easter and Christmas. For example, the royal family occasionally attends evangelical programs.
The Government neither restricts nor formally promotes interfaith dialog, and it does not provide formal mechanisms for religions to reconcile differences. Churches have access to the courts as private entities.
Restrictions on Religious Freedom
Followers of all religious faiths generally are free to worship without government interference or restriction. Unlike in the period covered by the previous report, there were no reports that authorities disrupted or cancelled prayer meetings. However, the government-owned television and radio stations do not permit non-Christian religions to broadcast messages.
A dispute regarding the High Court reinstatement of six children who had been expelled from a primary school for not obeying school rules and regulations because of their beliefs as Jehovah's Witnesses was pending at the end of the period covered by this report.
Non-Christian groups sometimes experience minor delays in obtaining residence and building permits from the Government.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
Religious diversity is respected. Five different denominations maintain adjoining properties peacefully. There was no public conflict among faiths during the period covered by this report.
The Christian churches are well organized and are divided into three groups: The Council of Churches; the League of Churches; and the Conference of Churches. Each of the groups is open to members of all denominations; however, in practice Zionists and all African traditional churches belong to the League of Churches, most Evangelical churches associate with the Conference of Churches, and Anglican, Roman Catholic, United Christian, Mennonite, Episcopal, and Methodist churches generally belong to the Council of Churches. They primarily engage in producing common statements on political issues and sharing radio production facilities, or engage in common rural development and missionary strategies. Each organization has strong public opinions, which sometimes differ from one another; however, on several occasions, they have come together to address common issues, such as a constitutional amendment allowing for freedom of religion.
Section IV. U.S. Government Policy
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. The Embassy maintains contact and good relations with the various religious organizations.