U.S. Department of State Annual Report on International Religious Freedom for 2006 - Marshall Islands
|Publisher||United States Department of State|
|Publication Date||15 September 2006|
|Cite as||United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2006 - Marshall Islands , 15 September 2006, available at: http://www.refworld.org/docid/450fb0ac20.html [accessed 5 May 2015]|
|Disclaimer||This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.|
International Religious Freedom Report 2006
Released by the Bureau of Democracy, Human Rights and Labor, September 15, 2006. Covers the period from July 1, 2005, to June 30, 2006.
The constitution provides for freedom of religion, and the Government generally respected this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religious groups in society contributed to religious freedom.
The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.
Section I. Religious Demography
The country has an area of approximately 70 square miles, and the estimated population in 2005 was 56,417. Major religious groups included the United Church of Christ (formerly Congregational), with 54.8 percent of the population; the Assemblies of God, 25.8 percent; and the Roman Catholic Church, 8.4 percent. Bukot Non Jesus (known as Assembly of God Part), 2.8 percent; the Church of Jesus Christ of Latter-day Saints (Mormons), 2.1 percent; Seventh-day Adventists, 0.9 percent; Full Gospel, 0.7 percent; and the Baha'i Faith, 0.6 percent. Persons without any religious affiliation accounted for 1.5 percent of the population, and another 1.4 percent belonged to religious groups not named in the 1999 census, but which local religious leaders believed to consist of Muslims, Jehovah's Witnesses, Baptists, and the Salvation Army.
There were foreign missionaries from the Church of Jesus Christ of Latter-day Saints, Roman Catholic Church, Seventh-day Adventists, the Baptist Church, and other groups. Only Mormons and Jehovah's Witnesses proselytized through home visits. Religious schools were operated by the Roman Catholic Church, United Church of Christ, Assemblies of God, Seventh-day Adventist Church, and Baptist Church.
Section II. Status of Religious Freedom
The constitution provides for freedom of religion, and the Government generally respected this right in practice. The Government at all levels sought to protect this right in full and did not tolerate its abuse, either by governmental or private actors. There is no state religion.
Good Friday, Gospel Day, and Christmas are official religious holidays.
There are no prerequisites for registering religious groups and there are no penalties for not registering. Missionary groups are allowed to operate freely.
There is no religious education in public schools, and there are no opening or closing prayers during the school day. However, most extracurricular school events begin and end with a nondenominational Christian prayer.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion.
There were no reports of religious prisoners or detainees in the country.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
The generally amicable relationship among religious groups in society contributed to religious freedom. Christianity was a dominant social and cultural force. Governmental and social functions typically opened and closed with an interdenominational Christian prayer delivered by an ordained minister, cleric, or church official.
Section IV. U.S. Government Policy
The U.S. embassy discusses religious freedom issues with the Government as part of its overall policy to promote human rights.